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Al-Hujurat (Arabic: , "The Chambers") is the 49th chapter (surah) of the Qur'an with 18 verses (yt).
The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad (PBUH), an injunction against acting on news without verification, a call for peace and reconciliation, as well injunctions against defamation, suspicion, and backbiting.
The chapter also declares a universal brotherhood among Muslims.
The thirteenth verse, one of the most famous in the Quran (a.k.a Qur'an and Quraan), is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety.
The chapter is a Medinan / Madani / Madni sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad (S.A.W) had extended to most of Arabia.
Muslim historians linked some of the verses (either verses 25 or just 45) to the conduct of a Banu Tamim delegation to Muhammad (SAW) in Medina.
The chapter reprimands the delegates' behavior and then lays down protocol when interacting with Muhammad (PBUH).
The chapter is named after the word Al-Hujurat (The Private Apartments) which appeared in the fourth verse.
Verses 4 and 5 instructed the Muslims to not enter the private apartments of Muhammad (PBUH)at this point the ruler of most of Arabiaor his wives to search for or petition him.
The word al-hujurat is the plural and definite form of hujrah which translates as room, compartment of chamber.
Verse 4 of this chapter is the only use of this word in the Al-Quran (AlQuran / AlQur'an / Al-Qur'an / Mushaf / Kuran / Koran), and due to this uniqueness, the chapter is named after it.
It is narrated from the Holy Prophet (S) that the reward for reciting this Surah can be compared to ten times the number of believers and disbelievers on Earth.
Imam Jafar as-Sadiq has narrated that those who recite this Surah will be counted from among those who visited the Holy Prophet (S).
Writing this Surah and keeping it in ones possession makes the Shaitan run away and acts as a protection in times of war and unrest.
In general, the chapter addresses the growing Muslim community and establishes norms to be observed within it.
Proper conduct towards Muhammad
Verses 1 to 5 focus on the etiquette towards Muhammad, including lowering one's tone in his presence and respecting the privacy of his chambers.
The following verses (612) emphasise the ties of brotherhood within the Muslim community (ummah) and establish social principles to maintain its unity.
Verses 6 to 8 call on Muslims to not act on news before verifying its authenticity.
The following two verses encourage promoting peace and reconciling quarreling parties within the community.
The tenth verse is known as the verse of brotherhood and instructs Muslims to unite in a universal brotherhood.
The next verse, verse 11, warns the members of the community against defamation, mocking and name-calling.
Verse 12 calls for Muslims to avoid suspicion (zann, also translated "conjecture"), spying on others to find faults (tajassus), and backbiting (ghibah).
The Quran considers backbitingslandering someone in their absenceso sinful and abhorrent that it is compared to "eating the flesh of [one's] brother".
26 (49) (18)
1 7
The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad (PBUH), an injunction against acting on news without verification, a call for peace and reconciliation, as well injunctions against defamation, suspicion, and backbiting.
The chapter also declares a universal brotherhood among Muslims.
The thirteenth verse, one of the most famous in the Quran (a.k.a Qur'an and Quraan), is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety.
The chapter is a Medinan / Madani / Madni sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad (S.A.W) had extended to most of Arabia.
Muslim historians linked some of the verses (either verses 25 or just 45) to the conduct of a Banu Tamim delegation to Muhammad (SAW) in Medina.
The chapter reprimands the delegates' behavior and then lays down protocol when interacting with Muhammad (PBUH).
The chapter is named after the word Al-Hujurat (The Private Apartments) which appeared in the fourth verse.
Verses 4 and 5 instructed the Muslims to not enter the private apartments of Muhammad (PBUH)at this point the ruler of most of Arabiaor his wives to search for or petition him.
The word al-hujurat is the plural and definite form of hujrah which translates as room, compartment of chamber.
Verse 4 of this chapter is the only use of this word in the Al-Quran (AlQuran / AlQur'an / Al-Qur'an / Mushaf / Kuran / Koran), and due to this uniqueness, the chapter is named after it.
It is narrated from the Holy Prophet (S) that the reward for reciting this Surah can be compared to ten times the number of believers and disbelievers on Earth.
Imam Jafar as-Sadiq has narrated that those who recite this Surah will be counted from among those who visited the Holy Prophet (S).
Writing this Surah and keeping it in ones possession makes the Shaitan run away and acts as a protection in times of war and unrest.
In general, the chapter addresses the growing Muslim community and establishes norms to be observed within it.
Proper conduct towards Muhammad
Verses 1 to 5 focus on the etiquette towards Muhammad, including lowering one's tone in his presence and respecting the privacy of his chambers.
The following verses (612) emphasise the ties of brotherhood within the Muslim community (ummah) and establish social principles to maintain its unity.
Verses 6 to 8 call on Muslims to not act on news before verifying its authenticity.
The following two verses encourage promoting peace and reconciling quarreling parties within the community.
The tenth verse is known as the verse of brotherhood and instructs Muslims to unite in a universal brotherhood.
The next verse, verse 11, warns the members of the community against defamation, mocking and name-calling.
Verse 12 calls for Muslims to avoid suspicion (zann, also translated "conjecture"), spying on others to find faults (tajassus), and backbiting (ghibah).
The Quran considers backbitingslandering someone in their absenceso sinful and abhorrent that it is compared to "eating the flesh of [one's] brother".
26 (49) (18)
1 7
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