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The Quran is the Book of Allah
The Quran statement about its source is too clear to be debated over.
More than a hundred times it has stated that it has come down from Allah, the creator, the sustain er, the provider, the controller of the entire universe.
There is not even the slightest reference in the Book to the effect that it has been developed by Muhammad (s.a.w) who also never referred to it as his own work.
It is an universally established fact that one person can not develop two essentially and diametrically different diction in his speeches or writings.
Experts including prominent orientalists have all acknowledged that style used in the Quran is entirely diverse from Prophet's ordinary speeches represented by Hadith literature.
Is it, then, a scientific attitude to declare that Muhammad (s.a.w.) had anyhow managed to device two basically varied methods of expression, one in the Quran and the other in Hadith? A well-known orientalist, Prof.
A.
J.
Ar berry discloses the truth:
"I do not doubt at that the Koran was a supernatural production, in that it bears all marks of being the discourse of exaltation." (bide: A.
J.
Ar-berry, The Holy Quran: An Introduction with Selection.
London, 1953, P.15)
Who could be that superhuman mind? The simple and sure answer is Allah who Himself has reiterated that the Quran is His word which the man and the Jinn are both incapable to reinvent.
(see the Quran 2: 23; 10: 38)
The variety of subject matters dealt with in the Quran is in itself an uncontested proof that the Quran can not be the production of a human mind whose capability is restricted to only what it can observe, experiment, analysis and see.
Man is incapable to transcend his own intellectual limitations.
The Quran discusses many a topic which lie beyond the human Ken, and also describes various biological, astronomical, physiological, botanical, zoological and also psychological truths about which the world of the 7th century, the time of Prophet Muhammad's life, was totally unaware and which have been discovered today.
Its description of embryological development in the mother's womb, for instance, is so precise and exact in the light of modern scientific observation that it can not be imagined to have been stated by someone in the period of scientific ignorance.
Prof.
Keith Moor, a German Genetic Engineer of international repute, while commenting on a Quranic passage dealing with fetal.
Such a preciseness is possible only by the one who is All-knowing and All-wise i.e.
Allah.
The Quran statement about its source is too clear to be debated over.
More than a hundred times it has stated that it has come down from Allah, the creator, the sustain er, the provider, the controller of the entire universe.
There is not even the slightest reference in the Book to the effect that it has been developed by Muhammad (s.a.w) who also never referred to it as his own work.
It is an universally established fact that one person can not develop two essentially and diametrically different diction in his speeches or writings.
Experts including prominent orientalists have all acknowledged that style used in the Quran is entirely diverse from Prophet's ordinary speeches represented by Hadith literature.
Is it, then, a scientific attitude to declare that Muhammad (s.a.w.) had anyhow managed to device two basically varied methods of expression, one in the Quran and the other in Hadith? A well-known orientalist, Prof.
A.
J.
Ar berry discloses the truth:
"I do not doubt at that the Koran was a supernatural production, in that it bears all marks of being the discourse of exaltation." (bide: A.
J.
Ar-berry, The Holy Quran: An Introduction with Selection.
London, 1953, P.15)
Who could be that superhuman mind? The simple and sure answer is Allah who Himself has reiterated that the Quran is His word which the man and the Jinn are both incapable to reinvent.
(see the Quran 2: 23; 10: 38)
The variety of subject matters dealt with in the Quran is in itself an uncontested proof that the Quran can not be the production of a human mind whose capability is restricted to only what it can observe, experiment, analysis and see.
Man is incapable to transcend his own intellectual limitations.
The Quran discusses many a topic which lie beyond the human Ken, and also describes various biological, astronomical, physiological, botanical, zoological and also psychological truths about which the world of the 7th century, the time of Prophet Muhammad's life, was totally unaware and which have been discovered today.
Its description of embryological development in the mother's womb, for instance, is so precise and exact in the light of modern scientific observation that it can not be imagined to have been stated by someone in the period of scientific ignorance.
Prof.
Keith Moor, a German Genetic Engineer of international repute, while commenting on a Quranic passage dealing with fetal.
Such a preciseness is possible only by the one who is All-knowing and All-wise i.e.
Allah.
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