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MÅ«lÄrthabodhinÄ« is a small commentary in around 55,000 words on the original verses of the ÅrÄ«bhaktamÄla of NÄbhÄjÄ«.The commentary was composed by Gurudeva in December 2013 in only fifteen hours.
The work was dictated over eight sessions between December 16 and December 23.
The work was typed, proofread and typeset in ten days by volunteers of ÅrÄ«tulasÄ«pÄ«á¹ha SevÄ NyÄsa, and the first edition was printed for release on Makara Saá¹krÄnti VS 2070 (January 14 2014).
ÅrÄ«bhaktamÄla or simply BhaktamÄla (literally, âThe garland of devoteesâ) is a celebrated classic in the medieval Indian literature.
It was composed by GosvÄmÄ« NÄrÄyaá¹adÄsa (also known as NÄbhÄjÄ«), a contemporary of GosvÄmÄ« TulasÄ«dÄsa, sometime around the year 1600 CE.
BhaktamÄla was composed in the KÄvyabhÄá¹£Ä language (a hybrid of Braja and Awadhi) with the poet showing a greater use of Braja words.
The work consists of 214 verses (17 DohÄs, one Kuá¹á¸aliyÄ and 196 Chappayas) which sing the glory of Bhaktas (devotees) in an inclusive and liberal context â spanning across Yugas, geographies, languages, genders, castes, social strata, and religious sects.
NÄbhÄjÄ« is considered to be the master of Chappaya metre; he is to the Chappaya what BihÄrÄ« is to the DohÄ and TulasÄ«dÄsa is to the CaupaÄ«i.
With the BhaktamÄla of NÄbhÄjÄ«, a new genre started in the BhÄá¹£Ä literature of India â the BhaktamÄla genre â many more BhaktamÄlas were later composed by poets from different sects.
Starting with the commentary Bhaktirasabodhinī (c.
1712) of PriyÄdÄsa, the BhaktamÄla has been commented upon and expounded by scholars throughout the eighteenth, nineteenth and twentieth centuries.
There have been translations and/or adaptations in many languages including Samskrita, Gujarati, Marathi, Bengali, English, Persian and Urdu.
Interest in the BhaktamÄla continues to flourish in the twenty-first century both within India and abroad, examples being the special edition BhaktamÄlÄá¹ ka published by KalyÄá¹a (Gita Press) in 2012, and James P Hareâs doctoral thesis on BhaktamÄla submitted to the Columbia University in 2011.
As he himself testifies in the BhaktamÄla, NÄbhÄjÄ« was a fourth-generation disciple of Ädya RÄmÄnandÄcÄrya with the ParamparÄ being RÄmÄnandÄcÄrya, AnantÄnanda, Ká¹á¹£á¹adÄsa PayahÄrÄ«, AgradÄsa, and NÄbhÄjÄ«.
As per traditional accounts, he was born without eyesight in a poor Brahmin family in Rajasthan, sometime in the later sixteenth century.
He was left to fend for himself in a forest by his parents during a drought.
NÄbhÄjÄ« was rescued by AgradÄsa and KÄ«lhadÄsa, who granted him vision and initiated him in the Virakta order of RÄmÄnandÄ.
NÄbhÄjÄ« stayed for most of his life in Galta (near Jaipur) in Rajasthan, and composed the BhaktamÄla as per the orders of his Guru AgradÄsa.
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